Showing posts with label Christian book. Show all posts
Showing posts with label Christian book. Show all posts

Wednesday, February 2, 2011

It's Time for A First Wild Card Tour - Words by Ginny Yttrup

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:

B&H Books (February 1, 2011)
***Special thanks to Julie Gwinn, Trade Book Marketing, B&H Publishing Group for sending me a review copy.***

My Review:

From the first sentence, I knew it was going to be one of those that I wouldn't be able to put down, had to keep reading to find out what would happen to this little girl!! A powerful heart wrenching story of a little girl that is rescued by a young woman. They both have  psychological trauma and a haunting history and with lots of love, patience and the power of prayer, they end up helping each other to deal with their past .  You'll definitely need your box of tissue!!
I highly recommend it. 




ABOUT THE AUTHOR:


Ginny L. Yttrup is an accomplished freelance writer, speaker, and life coach who also ministers to women wounded by sexual trauma. Her blogs include Fiction Creator, My Daily Light, and Crossings Life Coaching. She has two grown sons and lives in California. Words is her first novel.



Visit the author's website.

SHORT BOOK DESCRIPTION:

“I collect words. I keep them in a box in my mind. Whenever I wanted, I’d open the box and pick up the papers, reading and feeling the words all at once. Then I could hide the box. But the words are safer in my mind. There, he can’t take them.”
Ten-year old Kaylee Wren doesn’t speak. Not since her drug-addled mother walked away, leaving her in a remote cabin nestled in the towering redwoods-in the care of a man who is as dangerous as he is evil. With silence her only refuge, Kaylee collects words she might never speak from the only memento her mother left behind: a dictionary.

Sierra Dawn is thirty-four, an artist, and alone. She has allowed the shame of her past to silence her present hopes and chooses to bury her pain by trying to control her circumstances. But on the twelfth anniversary of her daughter’s death, Sierra’s control begins to crumble as the God of her childhood woos her back to Himself.

Brought together by Divine design, Kaylee and Sierra will discover together the healing mercy of the Word—Jesus Christ.




Product Details:

List Price: $14.99
Paperback: 352 pages
Publisher: B&H Books (February 1, 2011)
Language: English
ISBN-10: 1433671700
ISBN-13: 978-1433671708

AND NOW...THE FIRST CHAPTER:


“In the beginning was the Word.”

John 1:1


“All those things for which we have no words are lost. The mind—the culture—has two little tools, grammar and lexicon: a decorated sand bucket and a matching shovel. With these we bluster about the continents and do all the world’s work. With these we try to save our very lives.”

Annie Dillard


Chapter One


Kaylee


I collect words.

I keep them in a box in my mind. I’d like to keep them in a real box, something pretty, maybe a shoe box covered with flowered wrapping paper. I’d write my words on scraps of paper and then put them in the box. Whenever I wanted, I’d open the box and pick up the papers, reading and feeling the words all at once. Then I could hide the box.

But the words are safer in my mind. There, he can’t take them.

The dictionary is heavy on my lap. I’m on page 1,908. I’m reading through the Ss. When I finish the Zs, I’ll start all over again.

Su-per-flu-ous.

I like that word. It means something extra, something special, something you don’t need. It’s super. But you don’t need super. You just need good enough.

How does it sound when someone says it?

I didn’t really think about how words sound until I stopped talking. I didn’t mean to stop talking, it just sort of happened.

My mom left.

I got scared.

And the words got stuck.

Now I just read the words and then listen for them on the little radio in the kitchen, the only superfluous thing we have.

As I read, my hair falls across my eyes. I push it out of the way, but it falls back. I push it out of the way again, but this time my fingers catch in a tangle. I work for a minute trying to separate the hairs and smooth them down.

When my mom was here, she combed my hair most mornings. Our hair is the same. “Stick straight and dark as soot.” That’s what she used to say.

It hurt when she pulled the comb through my hair. “Kaylee, stop squirming,” she’d tell me. “It’ll pull more if you move.”

Sometimes I’d cry when the comb caught in a knot and she’d get impatient and tell me to stop whining.

Maybe that’s why she left. Maybe she got tired of my whining.

That’s what he says. He tells me she didn’t love me anymore—that she wanted out. But I don’t believe him. I think something happened to her, an accident or something.

She probably has amnesia. I read that word in the dictionary.

That’s when you hit your head so hard on something that you pass out and have to go to the hospital and when you wake up, you don’t remember anything. Not even your name.

Not even that you have a daughter.

I think that’s what happened to my mom. When she remembers, she’ll come back and get me.

So I just wait. I won’t leave. If I leave, she won’t know where to find me.

And when she comes back, I’ll be good. I won’t whine anymore.

I was nine when she left. Now, I’m ten. I’ll be eleven the day after Christmas. I always know it’s near my birthday when they start playing all the bell songs on the radio. I like Silver Bells. I like to think about the city sidewalks and all the people dressed in holiday style. But Jingle Bells is my favorite. Dashing through the snow on a one-horse open sleigh sounds fun.

It’s not near my birthday yet. It’s still warm outside.

As the sun sets, the cabin gets dark inside, too dark to read. He didn’t pay the electric bill, again. I hope he pays it before Christmas or I won’t hear the songs on the radio.

Before I put the dictionary away, I turn to the front page and run my fingers across the writing scribbled there. “Lee and Katherine Wren. Congratulations.

Lee and Katherine are my parents. Were my parents. Are my parents. I’m not sure.

My mom told me that the dictionary was a gift from her Aunt Adele. Mom thought it was kind of a funny wedding gift, but she liked it and kept it even after Lee left. We used it a lot. Sometimes when I’d ask her a question about what something was or what something meant, she’d say, “Go get the dictionary Kaylee, we’ll look it up.” Then she’d show me how to find the word, and we’d read the definition. Most of the time she’d make me sound out the words and read them to her. Only sometimes did she read them to me. But most of the time when I asked her a question, she told me to be quiet. She liked it best when I was quiet.

I miss my mom. But the dictionary makes me feel like part of her is still here. While she’s gone, the dictionary is mine. I have to take care of it. So just like I always do before I put the book away, I ask a silent favor: Please don’t let him notice it. Please don’t let him take it.

I put the dictionary back under the board that makes up a crooked shelf. The splintered wood pricks the tip of one finger as I lift the board and shove the dictionary under. The shelf is supported on one end by two cinderblocks and by one cinderblock and three books on the other end.

I remember the day she set up the shelf. I followed her out the front door and down the steps, and then watched her kneel in the dirt and pull out three concrete blocks she’d found under the steps. She dusted dirt and cobwebs from the cracks and then carried each block inside. She stacked two blocks one on top of the other at one end of the room and then spaced the last block at the other end of the room, under the window.

“Kaylee, hand me a few books from that box. Get big ones.”

I reached into the box and pulled out the biggest book—the dictionary. Then I handed her the other two books. She stacked them on top of the block and then laid a board across the books and blocks.

Even at seven, I knew what she was doing. We’d move in with a boyfriend and Mom would get us “settled” which meant she’d move in our things—our clothes, books, and a few toys for me. She’d rearrange the apartment, or house—or this time, the cabin—and make it “homey.”

After she made the shelf, she lined up our books. Then she placed a vase of wildflowers we’d collected that morning on the end of the shelf. She stood back and looked at what she’d done. Her smile told me she liked it.

The cabin was small, but of all the places we’d lived, I could tell this was her favorite. And this boyfriend seemed nice enough at first, so I hoped maybe we’d stay this time.

We did stay. Or at least I stayed. So now I’m the one arranging the shelf and I’m careful to put it back just as it was. Our books are gone. In their place I return two beer bottles, one with a sharp edge of broken glass, to their dust-free circles on the shelf. I pick up the long-empty bag of Frito Lay corn chips and, before leaning the bag against the broken bottle, I hold it open close to my face and breathe in. The smell of corn and salt make my stomach growl.

Once I’m sure everything looks just as it was on the shelf, I crawl to my mattress in the corner of the room and sit, Indian-style, with my back against the wall and watch the shadows. Light shines between the boards across the broken front window; shadows of leaves and branches move across the walls, ceiling, and door. Above my head I hear a rat or squirrel on the roof. Its movement scatters pine needles and something—a pinecone, I imagine—rolls from the top of the roof, over my head, and then drops into the bed of fallen needles around the front steps.

This is the longest part of the day—when it’s too dark to read.

When I read…

I forget.

That’s how it works.

Once the sun goes down, I don’t leave the cabin. I’m afraid he’ll come back after work and find me gone. He’s told me not to leave because he’d find me and I’d be sorry.

I believe him. believe --verb 1. to take as true, real, etc. 2. to have confidence in a statement or promise of (another person).

My legs go numb under my body and my eyes feel heavy, but I don’t sleep. Sleep isn’t safe. Instead, I close my eyes for just a minute and see flames against the backs of my eyelids. They burn everything my mom and I brought to the cabin.

I remember the hissing and popping as the nighttime drizzle hit the bonfire. And I remember his laughter.

“She’s gone for good, Kaylee. She ain’t comin back.” He cackled like an old witch as he threw more gasoline on the flames.

The smoke filled my nose and stung my lungs as I watched Lamby, the stuffed animal I’d slept with since I was a baby, burn along with most of our clothes and books.

The only exceptions were the three books he hadn’t noticed holding up the shelf. My tears couldn’t put out the fire, and I finally stopped crying. I wiped my nose on my sleeve and stepped away from the blaze. I squared my shoulders and stood as tall as I could. Something changed in me that night. I couldn’t be little anymore. I had to be grown up.

I open my eyes and reach my hand under the corner of the mattress. My fingers dig into the hole in the canvas, feeling for the music box that had been inside Lamby. I’d found it in the ashes the morning after the fire. I tug it free, then wind the key and hold it up to my ear. As the music plays, I remember the words of the song that Grammy taught me just before she died. Jesus loves me, this I know…

The song makes me feel sad.

I don’t think Jesus loves me anymore.

Eventually, I must fall asleep, because I wake up startled—mouth dry, palms damp, and my heart pounding.

I hear the noise that woke me, the crunching of leaves and pine needles. I listen. Are his steps steady, even? No. Two steps. Pause. A dragging sound. Pause. A thud as he stumbles. Pause. Will he get up? Or has he passed out? Please let him be out. A metal taste fills my mouth as I hear him struggle to get back on his feet.

“Kay—leeee?” He slurs. “You up? Lemme in.”

He bangs his fist on the front door, which hasn’t locked or even shut tight since the night he aimed his .22 at the doorknob and blew it to pieces.

The door gives way under the pressure of his fist. As it swings open, he pounds again but misses and falls into the cabin. He goes straight down and hits the floor, head first. A gurgling sound comes from his throat, and I smell the vomit before I see it pooled around his face.

I hope he’ll drown in it.

But he won’t die tonight.

Instead, he heaves himself onto his back and reaches for the split on his forehead where, even in the dark, I can see the blood trickling into his left eye. Then his hand slides down past his ear and drops to the floor. At the sound of his snoring, I exhale. I realize I’ve been holding my breath. Waiting…waiting…waiting.



Chapter Two

Sierra


Cocooned in crocheted warmth, I slip my hands from beneath the afghan and reach for my journal—a notebook filled with snippets of feelings and phrases. I jot a line: Like shards of glass slivering my soul. I set pen and journal aside and warm my hands around my ritual mug of Earl Gray, considering the phrase. I like the cadence of the alliteration. I see shining slivers piercing an ambiguous soul. I see a canvas layered in hues of red, russet, and black.

A memory calls my name, but I turn away. There will be time for memories later.

I close my eyes against the flame of color igniting the morning sky and allow my body the luxury of relaxing. I breathe deep intentional breaths, exhaling slowly, allowing mind and body to find a like rhythm. With each breath I let go, one by one, the anxieties of the past week.

Prints—signed and numbered. Five hundred in all.

Contract negotiations with two new galleries. Done.

Showing in Carmel last night. Successful.

Mortgage paid. On time for once.

Van Gogh neutered. What did the vet say? “He’s lost his manhood—be gentle with him. He’ll need a few days to recoup.” Good grief.

A whimper interrupts my reverie. The afghan unfurls as I get up and pad across the deck back into the bungalow. Van presses his nose through the cross-hatch door of his crate—his woeful expression speaking volumes. I open the cage and the spry mutt I met at the shelter a few days before staggers toward the deck, tail between his legs. I translate his body language as utter humiliation and feel guilty for my responsible choice.

“Sorry pal, it’s the only way I could spring you from the shelter. They made me do it.” His ears perk and then droop. His salt and pepper coat bristles against my hand, while his ears are cashmere soft. He sighs and drifts back to sleep while I wonder at the wisdom of adopting an animal that’s already getting under my skin. I consider packing him up and taking him back before it’s too late. Instead, I brace myself and concede “Okay, I’ll love you—but just a little.” He twitches in response.

The distant throttle of fishing boats leaving the harbor and the bickering of gulls overhead break the morning silence followed by the ringing of the phone. I smile and reach for the phone lying under my journal.

“Hi, Margaret.” No need to answer with a questioning “Hello?” There’s only one person I know who dares calling at 7:00 a.m. on a Saturday.

Laughter sings through the phone line. “Shannon, when are you going to stop calling me Margaret?”

I dubbed her that after the indomitable Margaret Thatcher, prime minister of her homeland. Her unwavering British accent, even after nearly half a century in the United States, and her strength under pressure inspired the nickname. It fits.

“Well, as I’ve told you, I’ll stop calling you Margaret when you stop calling me Shannon. Need I remind you that I haven’t been Shannon in over a decade?”

“Oh, right. Let’s see, what is your name now? Sahara Dust? Sequoia Dew?”

I play along. “Does Sierra Dawn ring a bell?”

“Right, Sierra Dawn, beautiful name. But you’ll always be Shannon Diane to me.”

The smile in her voice chases the shadows from my heart. “Okay, Mother. I mean Margaret.” I pull my knees to my chest and reach for the afghan as I settle back in the weathered Adirondack for our conversation.

“Sierra, I didn’t wake you, did I?”

“Of course not. What is it you say, ‘You can take the girl out of the farm, but you can’t take the farm out of the girl.’”

“That’s my girl. Your daddy’s been out in the fields since 6:00 but he let me sleep. I just got up and thought I’d share a cup of tea with you.”

I do a quick pacific/central time conversion and realize with some alarm that it’s 9:00 a.m. in Texas.

“You slept until 9:00? You never sleep that late. What’s wrong?”

“Nothing’s wrong, darling, I’m simply getting old. I had to get up three times during the night and by this morning I just wanted to sleep. So I indulged.”

“Well, good for you. I’m glad you called. You know my favorite Saturday mornings are spent with you and Earl.”

“I’m not drinking Earl.”

A startling confession. “You’re not? What are you drinking?”

“Sierra, I’m drinking Lemon Zinger!” Her declaration is followed by a giggle that sounds anything but old.

I stretch my long legs and cross them at the ankles and lean my head against the back of the chair. I feel as though my mother, with gentle skill, has distracted me while she’s worked to remove a few of those slivers imbedded in my soul. But unless I stop brushing up against my splintered history, the slivers will return—or so she tells me.

Just before we hang up, she says, “Shannon—” there’s such tenderness in her voice that I let the slip pass— “are you going to the cemetery today?”

Her question tears open the wound, exposing the underlying infection. I imagine her practicality won’t allow her to leave the wound festering any longer; instead she lances my heart.

I lean forward. “Yes, Mother. You know I will.” My tone is tight, closed. But I can’t seem to help it.

“Darling, it’s time to let go—it’s been twelve years. It’s time to grasp grace and move on.”

The fringe of the afghan I’ve played with as we’ve talked is now twisted tight around my index finger, cutting off the circulation. “What are you saying? That I should just forget—just let go and walk away— never think about it again? You know I can’t do that.”

“Not forget, Sierra— forgive. It’s time.”

“Mother, you know I don’t want to talk about this.”

“Yes, I know. But you need to at least think about it. Think about the truth. Ask yourself what’s true.”

I sigh at my mother’s oft repeated words and grunt my consent before I hang up— or “ring off” as she would say.


I left Texas at eighteen and headed to California, sure that was where I’d “find myself.” On the day I left, my daddy stood at the driver’s door of my overstuffed used station wagon gazing at the hundreds of acres of soil he’d readied for planting in the fall and gave me what I think of now as my own “Great Commission.” In the vernacular of the Bible Belt, my daddy, a farmer with the soul of a poet, sent me out into the world with a purpose.

“Honey, do you know why I farm?”

At eighteen I’d never considered the “why” of what my parents did. “No, Daddy. Why?”

“Farming’s not something that can be done alone. I till the ground, plant the seeds, and irrigate. But it’s the rising and setting of the sun and the changing of the seasons that cause the grain to grow. Farming is a partnership with the Creator. Each year when I reap the harvest, I marvel at a Creator who allows me the honor of co-creating with him.”

He’d stopped staring at the fields and instead looked straight at me. “Look for what the Creator wants you to do, Shannon. He wants to share his creativity with you. He wants to partner with you. You find what he wants you to do.”

With that, he planted a kiss on my forehead and shut the door of my car. With my daddy’s commission tucked in my heart, I left in search of my life. My older brother, Jeff, was already in California completing his final year in the agricultural school at Cal-Poly in San Luis Obispo. Tired of dorm life, Jeff and two friends rented a house in town and told me I could rent a room from them for the year. I was thrilled.

Our neighbors and Mother and Daddy’s friends couldn’t understand why they’d let me “run off” to California. In their minds, California was a dark place where drugs and sex ruled. But Daddy assured them California was not the Sodom and Gomorrah they imagined. He should know. His roots were in California. He was born and raised there. Jeff and I grew up hearing about the Golden State and were determined we’d see it for ourselves one day. College in California seemed a logical choice to both of us.

As I headed west, I thought of my parents and what I’d learned from each of them through the years. Daddy taught me to see. Where others in our community saw grain, Daddy saw God. He always encouraged me in his quiet and simple way to look beyond the obvious. “Look beyond a person’s actions and see their heart. Look for what’s causing them to act the way they act, then you’ll understand them better.”

When I was about twelve, Mother and Daddy took us with them down to Galveston for a week. Daddy was there for an American Farm Bureau meeting. After the meeting, we stayed for a few rare days of vacation. I remember standing on the beach and looking out at the flat sea, Daddy pulled me close and pointed at the surf and asked, “What do you see?”

“The ocean?” I asked it more than stated.

“Yes, but there’s more. You’re seeing God’s power.”

I must have seemed unimpressed because Daddy laughed. “It’s there Shan, someday you’ll see it. But, I’ll admit it’s easier to see it in the crashing surf and jagged cliffs of the California coastline.”

I didn’t understand what he meant then—and I’m still not sure I fully understand—but back then my daddy’s description of the California coastline followed me as I was off to see it for myself.

My mother taught me to look for something else. “What’s the truth, Shannon?” she’d ask over and over, challenging me to choose what was right. She taught me to analyze a situation and then make a decision that represented the truth foundational to our family.

Most often the truth she spoke of was found in the big family Bible she’d brought with her from England. She’d lay the book out on the kitchen table and open it to the book of John in the New Testament and she’d read from the King James version: “And ye shall know the truth, and the truth shall make you free.”

“There’s freedom in the truth, Shannon. You remember that,” she’d say.

Again, I’m only now beginning to understand what she meant. But these were the lessons from home that I carried with me to California.

So why hadn’t I applied those lessons? Why I had I wandered so far from my parents’ truth?

Those are questions I’d ask myself many times over. I’d yet to find the answers.





Thursday, December 9, 2010

Book Review - The Preacher's Bride by Jody Hedlund

The Preacher's Bride   Hedlund's debut novel is no light-hearted romp through history. Instead, this double finalist in the 2009 ACFW Genesis Contest for unpublished writers takes on 1650s England during the final days of Cromwell's reign. The Puritans had enjoyed years of freedom, but as Royalists begin to regain power, preachers like John Costin face danger. Costin's wife dies, leaving four children behind, one of them blind and another, newborn. Elizabeth Whitbread, who sees children in need, volunteers to become Costin's housekeeper. She comes to love the children and, eventually, John, yet she is bound by strict Puritan standards and her promise to marry another. Elizabeth faces the threats of a Royalist, the rebukes of powerful Puritans, and the turmoil of her feelings as political events threaten all she holds dear. Hedlund, who based her tale on the life of John Bunyan, writes well of life in Puritan England, though the middle drags and readers will become annoyed with the stubbornness of Costin. Yet this is a fine beginning for a writer we'll hear from again.
(c) Copyright PWxyz, LLC. All rights reserved. 



Highly recommend this book! A compelling family drama set in England 1650's. John Costin loses his wife and a mother of 3 children, 1 of which is a newborn baby. Someone needs to care for the children while John is gone to spread the word of God. Elizabeth comes to the rescue and ends up in terribly danger and she also ends up falling in love with the Preacher! I read this in about 2 days, it was so good!




About the author: (From Amazon)


Jody Hedlund is an author of inspirational historical romances, represented by Rachelle Gardner of Word Serve Literary. Her first book, The Preacher's Bride (Bethany House Publishers), is releasing in the fall of 2010.
As a busy mama-writer, she has the wonderful privilege of teaching her crew of 5 children at home. In between grading math papers and giving spelling tests, she occasionally does a load of laundry and washes dishes. When she's not busy being a mama, you can find her in front of her laptop. Sometimes her family thinks her fingers are super-glued to the keyboard, but in reality she usually finds her writing time in the wee hours of the morning and then for a couple of hours in the afternoon when done with school. She views writing as God's gift to her--a creative outlet that helps bring fresh energy to her parenting.
She's living testimony that amidst the crazy chaos of running a large family, it's still possible to squeeze in time for writing and fulfill the dream of publication. She chronicles both the joys and difficulties of her journey toward publication on her blog, Author Jody Hedlund: http://jodyhedlund.blogspot.com/
She's also on Facebook.

 Life Lessons blog is having a  giveaway for a signed copy of  The Preachers Bride !





Monday, December 6, 2010

It's Time for A First Wild Card Tour - City Of Tranquil Light: A Novel by Bo Caldwell

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:

Henry Holt and Co. (September 28, 2010
***Special thanks to Audra Jennings, Senior Media Specialist, The B&B Media Group for sending me a review copy.***

In the beginning of 1906, a beautiful  story starts about 2 Mennonite missionaries from Kansas who travel to China. Will is determined to tell the people of China of Jesus.  Katherine, who has nursing skills, sets out to give free aid to the poor Chinese. 
Alternately they tell their story of helping the poor during famine, during war, during drought and most of all, losing a loved one. But they never lose their love for each other and their love for God.
An awesome story that you won't forget! 


ABOUT THE AUTHOR:


Bo Caldwell’s short fiction has been published in Ploughshares, Story, Epoch, and other literary journals. Born in Oklahoma City in 1955, she grew up in Los Angeles and attended Stanford University, where she later held a Wallace Stegner Fellowship in Creative Writing and a Jones Lectureship in Creative Writing. She has received a fellowship in literature from the National Endowment for the Arts, an Artist Fellowship from the Arts Council of Santa Clara County, and the Joseph Henry Jackson Award from the San Francisco Foundation. Her personal essays have appeared in O Magazine, The Washington Post Magazine, and America Magazine. Her first novel, The Distant Land of My Father, was one of The Los Angeles Times’ Best Books of 2001, and was selected for community reading programs in Pasadena, Santa Clara County, and Claremont. She lives in Northern California with her husband, the writer Ron Hansen.



Product Details:

List Price: $25.00
Hardcover: 304 pages
Publisher: Henry Holt and Co. (September 28, 2010)
Language: English
ISBN-10: 0805092285
ISBN-13: 978-0805092288

AND NOW...THE FIRST CHAPTER:


Shepherd-Teacher

Suppose it is an autumn day, fine and clear and cool. Late afternoon, when the sun nears the horizon and turns the sky into a watercolor of pastels. It is beautiful, as though God is showing off. As you approach the city you first see its wall, an immense gray brick structure that is as solid as it is imposing, nearly as wide as it is high, some thirty feet. If you are coming from the east, it will be in sharp silhouette against the lovely changing sky. Near the city the air begins to smell of smoke, but mostly it has the sweet, clean scent of the ripening winter wheat in the surrounding fields.

From a distance the city may not look like much; only that dark wall is visible, and what can that tell you? Some say the cities in the North China Plain are by and large alike, one indistinguishable from another; to them this one might look like any other. But it is not; I can testify to this, for it is the place on this earth that I love the most, the city in which my wife and I lived for nearly twenty-five years among beggars and bandits and farmers and scholars and peasants, people whom we deeply loved. The name of the city is Kuang P'ing Ch'eng—City of Tranquil Light—and although I now reside in southern California and have for many years, that faraway place remains my home.

And it is often in my thoughts. Above my bed hang three Chinese scrolls depicting New Testament scenes, painted by our most improbable convert and given to me when we left China. In the first, the prodigal son kneels at his father's feet as the father rests his hands on the young man's head. The son's pigtail is disheveled and his blue peasant's tunic and trousers are dirty and torn, while the father's violet silk robe is immaculate. In the second, an oriental woman lovingly washes our Lord's feet with her tears and dries them with her long black hair, her own bound feet tucked beneath her, and in the third, a slight but sturdy Zacchaeus, wearing a gray scholar's robe and with his long braided queue hanging down his back, climbs a persimmon tree for a glimpse of Yeh-Su, Jesus. A Chinese lantern of bright red silk—red is the color of happiness—hangs over my writing table, and a small carved chest made of camphor wood holds my woolen sweaters. My Chinese New Testament, its spine soft and its pages worn, sits on the table by my reading chair, with a strip of faded red paper, a calling card given to me long ago, marking my place. I still read the Scriptures in Chinese; I find I am more at home in it than I am in English, just as my Chinese name, Kung P'ei Te, given to me at the beginning of this century, seems more a part of me than my legal name, Will Kiehn.

On my dresser is the photograph taken on our wedding day, November 4, 1908. Katherine and I were married at the American Consulate in Shanghai, and we are wearing Chinese clothes in the picture; our western clothes were too shabby for the occasion, and by then we had dressed in Chinese clothes for two years. Next to the photograph is my wife's diary, a thin volume I never read while she was alive but whose pages I now know by heart. Reading her sporadic entries is bittersweet, for while they bring our years together to life, they also show me my flaws and the ways in which I hurt her, unintentional though they were. But her pages make it seem that she is near, and if the price I pay for that closeness is regret it is a bargain still, albeit a painful one. I was her husband for over thirty-seven years, during which the longest we were apart was thirty-one days. She taught me the self-discipline I lacked, believed I was capable of far more than I did, and loved me as a young man as well as an old one. She was the one and only love of my life.

When I was twenty-one and on my way to China, I tried to envision my life there. I saw myself preaching to huge gatherings of people, baptizing eager new converts, working with my brothers in Christ to improve their lives. I did not foresee the hardships and dangers that lay ahead: the loss of one so precious, the slow and painful deprivation of drought and famine, the continual peril of violence, the devastation of war, the threat to my own dear wife. Again and again we were saved by the people we had come to help and carried through by the Lord we had come to serve. I am amazed at His faithfulness; even now our lives there fill me with awe.

Last week when I was sitting in the small reading room of the retirement home in which I live, a man selling Fuller brushes visited. It was a hot day, and the man was invited in for a glass of water. He looked to be about fifty years old. There were several of us in the reading room, and as the salesman approached and awkwardly began to show us his great variety of brushes—nailbrushes, hairbrushes, toothbrushes, scrub brushes, whisk brooms—I heard his difficulty with English, and because he was oriental I asked if he spoke the standard language, Mandarin. He nodded and I began to speak in our shared tongue, and when he asked my Chinese name and I gave it, he stared at me in wonder.

"Mu shih," he said urgently, Mandarin for shepherd-teacher—pastor—"you baptized me and took me into church fellowship when I was a young man. I am your son."

I am retired now, and while at the age of eighty-one I know this is as it must be, it is strange not to be involved in active ministry; gone are the responsibilities that filled my life for so many years. I continue my work by praying for those who still serve, which I am able to do as my mind is sound. My physical health is also good; my nephew, John, a medical doctor, keeps careful watch over me, and I am well taken care of in these years, measured and monitored as never before. My niece, Madeleine, and my great-nieces and -nephews and their children also visit, and I am doted on by these younger generations.

I am also in the good company of many who have placed the Great Commission foremost in their lives. I live at Glenwood Manor, a home for retired missionaries in Claremont, California, a small town some thirty miles east of Los Angeles. With its parades on the Fourth of July and Homecoming Weekend, its parks, and its tidy downtown, Claremont is wholesome and wholly American. From my room I look out on a small vegetable garden that thrives despite my come-and-go attention. Beyond the garden are the city's eucalyptus-lined streets, and beyond them citrus groves and the foothills of the San Gabriel Mountains and Mount Baldy. Each morning I walk to Memorial Park and the Public Library, and afterward I answer letters and read a daily Chinese newspaper and books to which I had no access during my years in China. Once a week I read a newspaper in German, the language of my parents and my childhood. At the start of the day when I read the Scriptures, I see truths I have never seen before, even after several decades of preaching the Gospel. And I dream of Chung-Kuo, the Middle Kingdom: China.

I am an ordinary man and an unlikely missionary. The talents I have been able to offer my Lord are small and few and far outnumbered by my faults. I am often slow in getting things done, and at times I exhibit a marked willingness to avoid work. I have never considered myself an intuitive person, and I am inexperienced in many of the ways of modern life. I have, for example, never learned how to drive—I gave up after twice failing the required test—and I know little about the world of finance. I am absentminded and I often misplace things, and while I struggle with pride, I am rarely angry. Nor am I greedy, for which I have my heritage to thank; I am the son and grandson of Mennonite farmers who came to America for religious freedom, and I was raised to aspire to a simple life of farming the land and following Christ. But despite my ordinariness and the smallness of my talents, I have led an extraordinary life. This is God's grace, His unearned favor.

When I was twelve years old, a missionary spoke at the small schoolhouse in Washita County, Oklahoma, where my three brothers and two sisters and I were taught weekdays for six months of the year. We spoke English at school, but at home and in church we still spoke the mother tongue, low German, though our parents had been in America for more than twenty years. German must be God's language, my uncle told me with great seriousness, because that's what the Bible was written in. He did not see the humor in this.

The missionary was from India and he said he was returning there the following month, which I found startling, for he was old and frail. He told our class that in foreign lands the need for those to share the Good News and to care for people's bodies and souls was great, and that a missionary could be a doctor in the mission field as long as he had a good strong brush and plenty of soap and water. "A missionary brings light to the darkness," he said. "We are called to go where there is little light, and where there are people in need of help."

It seemed he was speaking directly to me; my face grew hot and I felt a pull somewhere inside. At the end of class when the offering was taken, I gave all I had—the quarter I had earned for work on the farm, plus six pennies.

At that time, I had not yet been baptized. As Mennonites we believed that faith comes not as an inheritance but as a personal decision; it is a gift freely offered and up to each individual to accept. My parents worked hard to help their children be ready to receive that gift; my mother knelt and prayed with us each morning, and in the evening my father read to us from Scripture. I was taught that faith should be apparent in every area of one's life, and I saw evidence of my parents' faith in their actions. They shared what they had with those who had less, they never turned a stranger away, and they showed me that loving our neighbor often meant feeding and clothing him, even if that involved less comfort for us. These things were as much a given in our home as taking your hat off when you were spoken to.

While faith was not my inheritance, it was my heritage. My German ancestors were people who lived apart from the world and much to themselves in Prussia, preferring not to unite with the state and its church. They wanted no part in government affairs and refused to take up firearms, for doing so would violate the commandment Thou shalt not kill. Czarina Catherine II of Russia, hearing that the community was skilled in building dikes, offered its members a deal: she would give them large tracts of virgin farmland in Polish Russia and the freedom to practice their beliefs, in return for which the people would improve the land.

Mennonites believe in the dignity of labor, and they accepted Catherine's offer. Six thousand souls left Prussia for Polish Russia, where they built their own churches and schools and were exempted from military service. They were allowed to substitute an affirmation for an oath—swearing of any kind was forbidden by God—and they were allowed to bury their own dead. They began to work the swampland along the Vistula River, where they built dikes high enough to keep the river's overflow from the lowlands, eventually transforming vast expanses of swampland into thousands of acres of wheat. They continued to speak German and they thrived for many years.

Until 1873, when Alexander II, Catherine's great-grandson, revoked their special privileges, causing the community to look once more for a place where they would be free of the demands of an aristocratic government. The United States seemed to be the answer; its Constitution promised equal rights to all, and Congress had passed a bill that excused conscientious objectors from bearing arms. The community sent a delegation to America to spy out the land, and they returned with good news: fertile farmland could be had for very little, and the state of Kansas exempted Mennonites from military service. The Santa Fe railroad sent an agent to Russia to offer free transportation on a chartered steamer.

Thus in October of 1874, after selling their land for a fraction of its value, it was to America that everyone went. With their families and friends, my parents traveled by rail to Antwerp and from there to New York on the Netherland. The group settled in Kansas, but my parents soon found that their one-hundred-and-sixty-acre farm was too small to support a family of six. In 1885, the year I was born, they traveled to the western part of Oklahoma territory and leased a section of land that had never been cultivated.

Again and again, my ancestors said yes to God, and as I grew I saw those around me say yes as well. Over the months then years I watched one person after another in our community walk forward at Sunday services. At times I looked wistfully, even enviously, at the new church members and wished that I, too, could say the words, could produce the faith. But I could not; I was suspicious of God and was afraid that, if I said yes to Him, He would change me in ways I would not like and ask of me things I did not want to do. I thought of the visiting missionary, and of what I had felt as he spoke. What if God should ask me to leave home? That I could never do. So I tolerated the restlessness that dwelt in my heart and decided that faith could wait.

Which it did, for four years, until early one morning in late summer when I was in the fields. I was sixteen years old and farming was what I loved. I knew how to prepare seedbeds, plow the fields, plant and tend our crops, and harvest wheat and fruit at the optimal time, and I felt a deep satisfaction in watching things grow. Our property was bound by a creek to the north and a line of dogwood trees to the south, with the Washita River running through the center of our land. To the south of the river we grew wheat and to the north was grassland for cattle, with orchards on either side. We harvested more grain and fruit than we could haul to market, and nearly everything on our table came from our farm: cheese and sausage, bread and eggs and jam, apples and peaches and corn.

That morning I fell to my knees behind the plow to pray before I began the day's work, just as I did every morning, for while I was unable to surrender myself to God, I was equally unable to turn my back on Him, and I could not discard my habit of cautious prayer. The day was already hot and the sun warmed my back as I knelt in the cool red dirt and thanked God for my life and asked Him to help me plow a straight line.

I was about to stand when something stopped me. It was the quiet, a deep calm that I did not want to leave or disturb. I stayed very still, and as I gazed out at the wide expanse of rich red earth, my mind and heart grew still as well. I felt a Presence that seemed to surround me and pursue me at the same time, a Presence that I knew was God, and I had the sense that I was deeply loved and cared for. I had been told of this love since I was small, but on that morning it seemed to move from my head into my heart; knowledge became belief. As I remained kneeling in the red soil, it seemed that the gift of faith was being offered to me. I whispered, "Help me to believe," and a feeling of great relief came over me as I realized how I had been longing for enough faith to give myself over. From somewhere inside I felt a yes, and an unfamiliar peace replaced the restlessness in my soul.

Two weeks later, I gave my testimony at our meetinghouse. As I looked out at the congregation, my face grew hot and my voice trembled and I felt myself perspire, but I persevered. Four Sundays later, with our congregation gathered around me, I walked into the clear rushing water of the Washita River. As I knelt, our pastor cupped his hands behind my head and I lay back in the water and felt it rush over me. Then I was up, gasping and wet and cold, and I felt new.

When I finished school three years later, my father sent me to the Gemeinde Schule—community school—a small Bible academy established by the church in nearby Corn, Oklahoma. The younger members of our church community were trained to take on the work of the older ones; my father hoped that when I finished at the academy I would attend the church's Bible College in Hutchinson, Kansas, then return home to become superintendent of our Sunday school.

But that is not what happened. On a Saturday afternoon in late summer of 1906, a few weeks before I was to leave for Kansas, we had a visitor. His name was Edward Geisler, and he and my father greeted each other with a holy kiss, the custom among members of our faith. He was nearly family, my father said; Edward had left Russia in the same group as our family, and he had given himself to God's service. He had traveled to China in 1901 with five other young volunteers as part of the South Chihli Mission, and a few years later he and his wife and another Mennonite, the first Mennonite missionaries in China, had formed the China Mennonite Missionary Society. Now he had come home from China's interior to seek an increase in support for their work and to take new recruits back with him to China. "Our friend is following the Great Commission," my father said. " 'Go out to the whole world; proclaim the Gospel to all creation.' "

The next morning Edward spoke at our church. What God asked of us, he said, was nothing less than absolute surrender. "The Gospel tells us this clearly: 'Whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.' The question we must ask ourselves is, What are we holding back? What is it that we will not give up?"

I felt found out, as thoroughly convicted as if Edward had addressed me by name. Something tightened in my center, a tense feeling that stayed with me the rest of the day, and at dinner that night I did not speak. My mother asked if I was ill and whether I wanted to leave the table. A part of me did, but I stayed where I was.

I was sitting next to Edward, who seemed to single me out from my siblings. He asked me kindly about school and farming and my baptism, and he said he could see that I loved God and that my faith would bless me all my life. I said no more than what was required, not because I disliked Edward but because I was so drawn to him. He was tall and thin and awkward and not handsome—unexceptional, like me, I thought—but when he spoke of China, I could not look away.

He talked of Keng-Tze Nien, the Boxer Year six years earlier when thousands of Chinese Christians and 186 missionaries and their children had been murdered for following Christ by members of the secret Society of Righteous Harmonious Fists. But Christ's message would not be stopped, Edward said; the people's needs were too immense. They suffered from ignorance about hygiene and lack of medical care. Many infants died at birth, and fewer than half of those who lived survived to their first birthday. Mothers fed their children rat feces to cure them of stomach ailments, men applied the bile from the gallbladders of bears to heal their children's eyes, and opium addicts and beggars slept in the streets.

Yet Edward made no capital of what he had seen. "The suffering is great, as is the need for help, physical and spiritual." He paused, and his expression softened. "But the rewards are also great. The people are the kindest and most generous I have known. They are wise in many ways, and there is much to learn from them and to admire. They have the right to hear the Gospel."

Toward the end of the meal, Edward turned to me. "I return to China in a few weeks. My wife is there, caring for our children and carrying on our work. We need helpers, for the harvest is great, the laborers few. Why don't you come with me, Will? The Chinese language is difficult, but far easier when you are young. Perhaps this is your calling."

I saw my siblings trying to stifle their laughter. Of all our family, I was the least likely to leave. I wasn't good at speaking in front of people; I became nervous and I stammered. I was quiet and shy, I wasn't a good student, and I disliked being away from home.

"I'm needed here," I said, my voice cracking. "I haven't any training or gifts of that kind."

Edward said, "The Giver of those gifts may feel otherwise," and he looked at me, his blue eyes bright. "A torch's one qualification is that it be fitted to the master's hand. God's chosen are often not talented or wise or gifted as the world judges. Our Lord sees what is inside"—Edward touched his chest—"and that is why He calls whom He does." Then he turned to my father and they began to talk about wheat.

In the morning Edward left to visit other churches; he would return in a week. During those days I struggled, for while I felt pulled toward Edward's work, the idea seemed too foolish to even consider. I couldn't imagine leaving home; I suspected I was unfit for anything but farming, and I thought surely God would want me to remain where I had been planted. I decided I was being proud to think I might be remotely capable of meeting the challenges that must face a man like Edward every day, for in the few years that had passed since I joined the church, I did not feel I had made much progress spiritually. I yearned to walk more closely with God, and while I did experience moments of joy, they were often followed by days of despair. I told myself that surely God would not ask me to do work that was so clearly beyond me, and I fervently prayed that China was not my calling.

The night before Edward was to return, I woke suddenly in the night. When I couldn't fall back to sleep, I crept out of bed and down the ladder that led from the attic bedroom I shared with my brothers. I sat down at the table my father had made from the elm trees that edged our land, and for a while I just listened to the nighttime sounds of our home—the even rhythm of my father's snoring in the next room, the soft rush of the wind outside, the neat ticking of the kitchen clock—sounds as familiar as my own heartbeat.

As I sat there, I suddenly knew I would go to China. The realization was as simple and definite as the plunk of a small stone in the deep well of my soul, and despite the fact that it would mean leaving what I loved most in the world, I felt not the sadness and dread I had expected but a sense of freedom and release. The tightness in me loosened like cut cord, and I was joyful.

The next morning I stood nervously in our kitchen, my hands gripping the rough wood that framed the door, as I waited to tell my father of my decision. I was worried about his reaction; I expected disappointment and anger and dreaded them equally. I had not disobeyed my parents since I was a small boy, and the thought that God might ask me to do so now made my heart clench.

I saw my father coming toward me from the chicken house. He had barely entered the yard before I hurried to meet him.

"I have something to tell you," I said. "I feel that God is calling me to serve Him in China. I know it makes no sense; I know I'm unqualified and I'm needed here and my decision must seem all wrong to you. But yes seems the only answer I can give."

I had braced myself for my father's objections, but none came. He stared at me without speaking for a long moment; then he put his arms around me and embraced me tightly. "Will," he said, "you have chosen the better part. How could I refuse you?"

Edward was to leave for Seattle from his family's home in French Creek near Hillsboro, Kansas, in two weeks. My parents went with me to the farewell meeting, which was held at the home of fellow Mennonites, where, with the friends and relatives who were able to join us, Edward, myself, and three other recruits sat outside at rough tables and benches under shade trees while Edward read Scripture and prayed for us and led us in the four-part singing of a few hymns. A few of the group gave their testimonies; then we shared a fellowship meal, and our families and friends wished us well.

At the end of the meeting, my mother took me aside. "Will, do you have money to travel?"

I felt instantly foolish and ashamed, for I hadn't even thought about money; I had somehow thought Edward would take care of it. Out of pride and embarrassment, I said, "I hadn't worked it out. Edward invited me. He'll pay the bills."

My mother shook her head. "Here," she said, and she took my hand and pressed a roll of bills into it, more money than I had ever seen. She smiled at my amazement. "It's my inheritance from my parents, two hundred dollars. Edward says it will cover the train to Seattle and the steamship across the ocean." She held me close for moment. Then she said, "My sweet boy—I will miss you more than you know."

At the railway station, my parents and I stood together awkwardly. When it was time to board, my heart pounded and I suddenly wanted to change my mind; it seemed that doing something right shouldn't hurt so much. But the conductor called out and waved his small flag, and I knew I had to go.

I embraced my mother and father a last time. None of us could speak. I walked to the train and climbed aboard, then hurried back to the last car and watched my parents until I could no longer make them out in the distance; even my father waving his broad-brimmed felt hat was gone. I worked at committing this last sight of them to memory, so I could call it up at will, and I tried to console myself with the idea that I would return in five years. But it did not ease the ache in my chest.

My mother had never sent me off anywhere without food, and this departure was no exception. Packed in a small basket were homemade sausage and biscuits, apples from our orchard, spice cake, and tea, all of which I shared with Edward and the three other recruits, whom I found intimidating, for at twenty-one I knew I was the youngest and least experienced. Jacob and Agnes Schmidt were a married couple who had met at the Salvation Army, and Ruth Ehren was a deaconess, which meant, Edward explained, that she had completed a two-year nurse's training program at an orphanage and hospital in Berne, Indiana, so that she could devote herself to the care of the poor and sick. The long black dress and black bonnet she wore signified her training and position. A fourth recruit, another deaconess, would join us in Seattle.

After three days on the train we reached Seattle, where we would spend our last night in America with friends of Edward's. At the railway station Edward asked me to stay with the luggage while he took the others to our hosts' home. While I was sitting on the trunks, a young woman passed by. She wore the same type of black dress and bonnet that Ruth did, and when Edward returned for me, he brought this young woman with him and introduced her as Katherine Friesen, from the Deaconess Hospital in Cleveland. "She's also my wife's sister," Edward added, and I heard the pride in his voice. She smiled fondly at him but seemed to ignore me, which was fine by me, for I could not speak. Although slight, she was so sure of herself and so imposing in her black dress that I was in awe of her from the start.

October 3, 1906

I am far away from home tonight, the farthest I have ever been, sitting in the comfortable parlor in the home of strangers in a rainy city I do not know on the edge of this continent. Tomorrow at this time I will be even farther away, miles out to sea—I, Katherine Friesen, who have spent my life in the middle of this country with not so much as a glimpse of the ocean, will be in the middle of it! I have surprised myself this evening, for while I thought I would be anxious or afraid, I am neither. Although I love my family and will miss them, and although I have no idea what to expect of the days, weeks, and months ahead, here is my secret: I am happy. My heart beats strangely; I feel more like I am returning home than leaving it.

These giddy feelings seem wrong. Shouldn't a good daughter, a good sister, a good deaconess, be ambivalent about leaving home? But I'm not, which amazes me. I'm amazed that I've made it to Seattle, amazed at my good health, amazed that one obstacle after another concerning money and the details of the journey has been overcome. Here I am, sitting at this cherrywood table by a warm fire, "en route to the Far East," as our hosts put it; how glamorous it sounds!

The other recruits don't seem to share my high spirits; they already look homesick. The married couple appears to be aware only of each other; I haven't seen them more than two feet apart all evening. Young love, I suppose. Ruth Ehren, the other deaconess, is as somber as if our journey were a punishment. She's what people often envision when they hear the word missionary—a serious soul who travels to faraway lands to turn heathens into Westerners. I don't understand her; being morose seems like such a loss.

Then there is Will Kiehn, who strikes me as awkward and dreamy, but Edward certainly sees something in him; his strong encouragement is the reason Will is going to China. I can see that Edward loves this clumsy boy, for he already favors him every chance he gets; tonight at dinner he passed Will extra crescent rolls (the boy seemed ravenous—I kept wanting to ask if anyone had been feeding him) and afterward he made sure Will wrote a letter to his parents. Edward says Will reminds him of his younger self, that when he talked to Will about China, Will's expression of wonder mirrored his own feelings when he was starting out. That's how I felt too when I began to sense the idea of China in my soul, a kind of irrational certainty that I would go, even though it made no sense. Edward says that when Will told him of his decision to go with him to China he felt a bounce of joy inside; he was certain he'd met a like-minded soul. This is high praise, for while my brother-in-law can be impetuous and unorthodox in his ways, he is as wise as he is kind, which makes me believe there must be more to this Will than I see. Perhaps he isn't as bothersome as he seems.

Edward's excitement is a dramatic contrast to the somber mood of the others. His eyes are bright as he talks of leaving in the morning, and I see the energy in his step and his movements, as though this tidy home in which we are guests constrains him. Of course he really is returning home—to Naomi and the boys and the new baby, all of whom I'm eager to see—so there is reason for his joy. But I think it is more than a homecoming. He is excited about the work.

As am I. I have no idea what this life will be like, nor can I guess whether I'll be gone for five years or fifty. I know only that I am happy—in my heart and mind and soul and even my body, which feels strong and sturdy and healthy. I'm weary too, but I don't mind the fatigue; I am on my way to China, and that is enough.

Early the next morning we left for the Seattle docks and for the S.S. Minnesota, which was to depart shortly before noon. Edward settled us on board then went to secondhand stores to purchase a few last supplies he knew he couldn't get in China. Noon came and he hadn't returned, a problem because he had the tickets. The whistle blew once, then a second time, and finally Edward came charging up the gangplank, awkwardly carrying a load of folding chairs he'd bought at what he excitedly said was a most reasonable price.

The thick ropes tethering the ship to the dock were untied and we were under way. I stayed on deck, and in my mind I said goodbye to my family once again as I watched Seattle and America recede.

Edward joined me, and for a while we were silent. Then he said, "Perhaps it's time to learn your first Mandarin phrase."

I was immediately anxious; I did not feel at all up to tackling a new language. But when he spoke again, I was so drawn to the sound of what he said that I couldn't help asking its meaning.

He smiled and repeated it. "Tsaichien mei-kuo," he said. "Tsaichien is goodbye, mei is beautiful, kuo is country. That's the name for America: Beautiful Country."

I tried to repeat it. Then I asked him the word for China.

"Chung-Kuo," he said. "It means Middle Kingdom, because of the people's ancient belief that their country was at the center of a vast square earth, surrounded by the Four Seas, beyond which lay islands inhabited by barbarians. That's us." Edward turned and faced the front of the ship, and the expanse of ocean spread before us, so that America was behind us. "The strange part," he said softly, "is that after you've been there for a while, it truly does feel like the center of the world. It becomes a place you never want to leave."

I nodded, willing to be convinced. For at that moment, despite the homesickness that had accompanied me like a stowaway since I'd left home, I had a dim hope that, given time, I might come to feel the same.